Use this devo as you are able, in whole or in part. Don’t feel compelled to read it all. Simply read and meditate upon whatever catches your attention. The goal is enjoying time with God through His Word and in prayer. Questions about the devotional elements?

Call to Prayer

“I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:14)

Prayer of Confession

God who speaks and listens, if I waited to feel in the moody, I fear you wouldn’t hear too much from me. I need prayer to keep me freshly aware that I depend on you for everything and that everything I have is a gift from you. And so here I am, with open hands and grateful heart. (Prayer based on the Heidelberg Catechism, Question 116)

*Prayer borrowed from Philip Reinders’ Seeking God’s Face: Praying with the Bible through the Year

Reading Plan

This reading plan will help you to develop the habit of being in God’s Word each morning and evening. Come to this time with expectation. Expect God to reveal himself to you. Expect that he delights in you being there, even when you’ve wandered away. Growing a spiritual habit is a slow, patient process. So be kind to yourself as you grow! 

Readings are hyperlinked. Simply hover over the passage or click Morning/Evening Reading (email version).

Morning Readings:

Pray Psalm Psalm 2 | Read Mark 12

  • Praying the Psalms: Read slowly. Take note of words and phrases. Bring them before the Lord in prayer and personalize the passage as you pray.
  • NT Context: Mark wastes no time in getting down to business—a single-sentence introduction, and not a digression to be found from beginning to end. An event has taken place that radically changes the way we look at and experience the world, and he can’t wait to tell us about it. There’s an air of breathless excitement in nearly every sentence he writes. Meditate on the passage, noting a few words or a phrase that stood out. Take them to God in prayer.

Evening Readings:

Pray Psalm 3 | Read 1 Kings 8

  • OT Context: “Sovereignty, God’s sovereignty, is one of the most difficult things for people of faith to live out in everyday routines…This story makes it clear that it was not God’s idea that the Hebrews have a king, but since they insisted, he let them have their way. But God never abdicated his sovereignty to any of the Hebrew kings; the idea was that they would represent his sovereignty, not that he would delegate his sovereignty to them. Reflect on the passage. Who was the original audience, and what was their situation? How is that relevant to you today?

Sermon Devo

This Fall our sermon series is in Jonah. Follow along here as we explore this work of literary genius (it is really multilayered and complex) and theological profundity (we discover much about the nature of God, humans, and redemption in just 4 chapters).

READ: Jonah 1:1-4 

If you’ve been reading along since last week, you might be thinking that at our current pace, we’ll never make it through what looked like a short ten minute read. Don’t worry, we’ll keep pace with the story (and the action does pick up soon) but since hasty decision making (or is it?) is what gets Jonah into trouble in the first place, we’re going to take our time. 

Verses 2-4 paint a portrait for us of both Jonah, Nineveh, and God. We’ll dig in much deeper throughout the week but for now take some time and answer these questions about what you observe in the passage:

  1. What do these verses tell us about God?
  2. What do these verses tell us about people?
  3. What else did you learn from this passage?
  4. If you believed this was true, what could be the benefits and how might you apply it to your life?
  5. What about this passage could you share with someone else, and who might that be?

Evening Prayer of Examen

  • Where did you move with or feel close to Jesus today?
  • Where did you resist or feel far from Jesus today?
  • Where is Jesus leading you tomorrow? Ask for joy as you follow him.

Benediction

“Blessed are those who mourn, for they will be comforted.” (Matthew 5:4)