Use this devo as you are able, in whole or in part. Don’t feel compelled to read it all. Simply read and meditate upon whatever catches your attention. The goal is enjoying time with God through His Word and in prayer. Questions about the devotional elements?

Call to Prayer

Everlasting God, in your boundless love you are doing a new thing. In Jesus, the only mediator, you have redeemed, called, justified, sanctified, and glorified me, with all your people. Continue that salvation in me today, through Jesus Christ, my mighty Savior, amen. (WC 8.1)

*Prayer borrowed from Philip Reinders’ Seeking God’s Face: Praying with the Bible through the Year

Reading Plan

This reading plan will help you to develop the habit of being in God’s Word each morning and evening. Come to this time with expectation. Expect God to reveal himself to you. Expect that he delights in you being there, even when you’ve wandered away. Growing a spiritual habit is a slow, patient process. So be kind to yourself as you grow! 

Readings are hyperlinked. Simply hover over the passage or click Morning/Evening Reading (email version).

Morning Readings:

Pray Psalm 40 | Read Acts 11

• Praying the Psalms: Read slowly. Take note of words and phrases. Bring them before the Lord in prayer and personalize the passage as you pray.
• NT Context: “The story of Jesus doesn’t end with Jesus. It continues in the lives of those who believe in him. The supernatural does not stop with Jesus. Luke makes it clear that these Christians he wrote about were no more spectators of Jesus than Jesus was a spectator of God—they are in on the action of God, God acting in them, God living in them. Which also means, of course, in us.”
   Meditate on the passage, noting a few words or a phrase that stood out. Take them to God in prayer.

Evening Readings:

Pray Psalm 41 | Read Jeremiah 20

• OT Context: Jeremiah’s life and Jeremiah’s book are a single piece. He wrote what he lived, he lived what he wrote. There is no dissonance between his life and his book. Some people write better than they live; others live better than they write. Jeremiah, writing or living, was the same Jeremiah. Jeremiah’s troubled life spanned one of the most troublesome periods in Hebrew history, the decades leading up to the fall of Jerusalem in 587 B.C., followed by the Babylonian exile. Everything that could go wrong did go wrong. And Jeremiah was in the middle of all of it, sticking it out, praying and preaching, suffering and striving, writing and believing. He lived through crushing storms of hostility and furies of bitter doubt. Every muscle in his body was stretched to the limit by fatigue; every thought in his mind was subjected to questioning; every feeling in his heart was put through fires of ridicule. He experienced it all agonizingly and wrote it all magnificently. Reflect on the passage. Who was the original audience, and what was their situation? How is that relevant to you today?

Evening Prayer of Examen

• Where did you move with or feel close to Jesus today?
• Where did you resist or feel far from Jesus today?
• Where is Jesus leading you tomorrow? Ask for joy as you follow him.

Benediction